<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-6332714808624044255</id><updated>2011-04-21T19:03:19.597-07:00</updated><category term='Tables of Contents'/><title type='text'>Goldsworthy Resources</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://goldsworthyresources.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://goldsworthyresources.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Dave K</name><uri>http://www.blogger.com/profile/07274586753770186840</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='29' height='32' src='http://3.bp.blogspot.com/_fL0QDTEjL6E/SwWwRHyTpOI/AAAAAAAAAFk/_TP3zUJqvTA/S220/Clipboard01.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>3</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-6332714808624044255.post-6133675379691350808</id><published>2007-11-11T08:44:00.000-08:00</published><updated>2007-11-11T08:46:49.781-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Tables of Contents'/><title type='text'>TOC: 'Gospel-centred hermeneutics: Biblical-theological foundations and principles'</title><content type='html'>&lt;p&gt;&lt;b&gt;Contents&lt;/b&gt;&lt;p&gt;&lt;br&gt;Preface &lt;br&gt;Introduction: Can hermeneutics be saved?&lt;p&gt;&lt;b&gt;Part I – Evangelical Prolegomena to Hermeneutics&lt;/b&gt;&lt;br&gt;Introduction&lt;p&gt;&lt;b&gt;1. The necessity for hermeneutics&lt;/b&gt;&lt;br&gt;Much ado about nothing?&lt;br&gt;What is/are hermeneutics&lt;br&gt;The necessity for hermeneutics&lt;br&gt;Communication and its principles&lt;br&gt;Divine communication&lt;br&gt;The dimensions of hermeneutics&lt;p&gt;&lt;b&gt;2. Presuppositions in reading and understanding&lt;/b&gt;&lt;br&gt;The historical shift in presuppositions&lt;br&gt;Alternative presuppositional stances in theological study&lt;br&gt;The unavoidability of presuppositions&lt;br&gt;Basic evangelical presuppositions&lt;br&gt;Grace alone&lt;br&gt;Christ alone&lt;br&gt;Scripture alone&lt;br&gt;Faith alone&lt;br&gt;The four 'alones' and the Trinity&lt;br&gt;The function of evangelical doctrine&lt;br&gt;Ontology&lt;br&gt;Epistemology&lt;br&gt;Christology and hermeneutics&lt;p&gt;&lt;b&gt;3. Gospel-centred hermeneutics&lt;/b&gt;&lt;br&gt;The presuppositions of the gospel&lt;br&gt;The gospel and noetic salvation&lt;br&gt;Christ as mediator means the gospel is the hermeneutic norm of Scripture&lt;br&gt;The resurrection and hermeneutics&lt;br&gt;Christocentricity is not Christomonism&lt;p&gt;&lt;b&gt;4. Towards a biblical theology of interpretation&lt;/b&gt;&lt;br&gt;The method of biblical theology&lt;br&gt;Creation and fall&lt;br&gt;Torah (the Pentateuch)&lt;br&gt;Wisdom&lt;br&gt;Prophets&lt;br&gt;The Gospels&lt;br&gt;Acts&lt;br&gt;The epistles&lt;br&gt;Revelation&lt;br&gt;Conclusions&lt;p&gt;&lt;b&gt;Part II – Challenges to Evangelical Hermeneutics&lt;/b&gt;&lt;br&gt;Introduction&lt;br&gt; &lt;br&gt;&lt;b&gt;5. The eclipse of the gospel in the early church&lt;/b&gt;&lt;br&gt;The context of hermeneutics&lt;br&gt;The sub-apostolic age&lt;br&gt;Allegory and the Alexandrines&lt;br&gt;Typology and the Antiochenes&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;6. The eclipse of the gospel in the medieval church&lt;/b&gt;&lt;br&gt;Precursors to medieval interpretation&lt;br&gt;The later medieval period&lt;br&gt;The scholastic theologians&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;7. The eclipse of the gospel in Roman Catholicism&lt;/b&gt;&lt;br&gt;The theological antecedents&lt;br&gt;Thomas Aquinas and Tridentine Catholicism&lt;br&gt;Modern Catholicism&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;8. The eclipse of the gospel in liberalism&lt;/b&gt;&lt;br&gt;The Enlightenment&lt;br&gt;Liberal Protestantism of the Enlightenment&lt;br&gt;Schleiermacher's hermeneutics of understanding&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;9. The eclipse of the gospel in philosophical hermeneutics&lt;/b&gt;&lt;br&gt;On being eclectic&lt;br&gt;The devolution of hermeneutics&lt;br&gt;Postmodernism: total eclipse?&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;10. The eclipse of the gospel in historical criticism&lt;/b&gt;&lt;br&gt;The problem of the method&lt;br&gt;The growth of the historical-critical method&lt;br&gt;Ernst Troeltsch&lt;br&gt;The problem of history&lt;br&gt;Challenges to the historical nature of the gospel&lt;br&gt;The new hermeneutic and historical criticism&lt;br&gt;Postmodernism and history&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;11. The eclipse of the gospel in literary criticism&lt;/b&gt;&lt;br&gt;The place of literary criticism&lt;br&gt;Modern literary hermeneutics&lt;br&gt;Author-centred approaches&lt;br&gt;Text-centred approaches: the New Criticism and structuralism&lt;br&gt;Postmodernism and reader-centred approaches&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;12. The eclipse of the gospel in evangelicalism&lt;/b&gt;&lt;br&gt;Hermeneutical perfectionism&lt;br&gt;Quietism: evangelical Docetism&lt;br&gt;Literalism: evangelical Zionism&lt;br&gt;Legalism: evangelical Judaism&lt;br&gt;Decisionism: evangelical Bultmannism&lt;br&gt;Subjectivism: evangelical Schleiermacherism&lt;br&gt;'Jesus-in-my-heart-ism': evangelical Catholicism&lt;br&gt;Evangelical pluralism&lt;br&gt;Evangelical pragmatism&lt;br&gt;Assessment&lt;p&gt;&lt;b&gt;Part III – Reconstructing Evangelical Hermeneutics&lt;/b&gt;&lt;br&gt;Introduction&lt;p&gt;&lt;b&gt;13. Pre- and post-Enlightenment evangelical interpretation&lt;/b&gt;&lt;br&gt;The pre-Enlightenment background to evangelical belief&lt;br&gt;Post-Enlightenment evangelical scholarship&lt;br&gt;Contemporary re-evaluation of Reformation principles&lt;p&gt;&lt;b&gt;14. The gospel and the literary dimension&lt;/b&gt;&lt;br&gt;Biblical literature&lt;br&gt;The biblical-theological context of the literature&lt;br&gt;The dogmatic-theological context of the literature&lt;br&gt;The nature of exegesis&lt;br&gt;Linguistics&lt;br&gt;Speech-act theory&lt;br&gt;Some conclusions&lt;p&gt;&lt;b&gt;15. The gospel and the historical dimension&lt;/b&gt;&lt;br&gt;A Christian theological philosophy of history&lt;br&gt;The gospel and God's perspective on history&lt;br&gt;The gospel and the believer's perspective on history&lt;br&gt;History and biblical hermeneutics&lt;p&gt;&lt;b&gt;16. The gospel and the theological dimension (I):&lt;br&gt;the two Testaments and typology&lt;/b&gt;&lt;br&gt;The relationship of Old Testament and New Testament&lt;br&gt;Unity and diversity in the history of interpretation&lt;br&gt;Unity and diversity in recent biblical theology&lt;br&gt;Thematic polarities between the Testaments&lt;br&gt;The typology debate: the basis and nature of typology&lt;br&gt;Jesus and reality&lt;br&gt;The dimensions of reality in the biblical revelation&lt;p&gt;&lt;b&gt;17. The gospel and the theological dimension (II):&lt;br&gt;biblical and systematic theology&lt;/b&gt;&lt;br&gt;Foundations of evangelical biblical theology&lt;br&gt;The hermeneutical role of biblical theology&lt;br&gt;The hermeneutical role of systematic theology&lt;br&gt;The relationship of biblical and systematic theology&lt;p&gt;&lt;b&gt;18. The gospel and contextualization&lt;/b&gt;&lt;br&gt;Culture and understanding&lt;br&gt;The modern emergence of contextualization&lt;br&gt;Problems in contextualizing&lt;br&gt;Is there a biblical theology of contextualization?&lt;br&gt;Contextualization in translation&lt;p&gt;&lt;b&gt;19. The hermeneutics of Christ&lt;/b&gt;&lt;br&gt;Summary&lt;br&gt;The hermeneutics of the person of Christ&lt;br&gt;The hermeneutics of the work of Christ&lt;br&gt;The hermeneutics of the glorification of Christ&lt;br&gt;The hermeneutics of the Spirit of Christ&lt;br&gt;Christians and their Bible: hands-on hermeneutics&lt;br&gt;Epilogue&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6332714808624044255-6133675379691350808?l=goldsworthyresources.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://goldsworthyresources.blogspot.com/feeds/6133675379691350808/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=6332714808624044255&amp;postID=6133675379691350808' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default/6133675379691350808'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default/6133675379691350808'/><link rel='alternate' type='text/html' href='http://goldsworthyresources.blogspot.com/2007/11/toc-gospel-centred-hermeneutics.html' title='TOC: &apos;Gospel-centred hermeneutics: Biblical-theological foundations and principles&apos;'/><author><name>Dave K</name><uri>http://www.blogger.com/profile/07274586753770186840</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='29' height='32' src='http://3.bp.blogspot.com/_fL0QDTEjL6E/SwWwRHyTpOI/AAAAAAAAAFk/_TP3zUJqvTA/S220/Clipboard01.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6332714808624044255.post-454278041775695097</id><published>2007-11-10T14:26:00.000-08:00</published><updated>2007-11-11T08:41:13.292-08:00</updated><title type='text'>Bibliography</title><content type='html'>&lt;p&gt;[THIS IS VERY MUCH A WORK IN PROGRESS - please make any suggestions for corrections/improvements in the comments]&lt;/p&gt;
&lt;h4&gt;Books&lt;/h4&gt;
&lt;ul&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;Gospel and Kingdom: A Christian Interpretation of the Old Testament&lt;/span&gt;, Exeter: Paternoster Press, 1981&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;Bible Probe: Proverbs&lt;/span&gt; Scripture Union, 1981&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;The Gospel in Revelation&lt;/span&gt;, Exeter: Paternoster Press, 1984.  Published in the USA as The Lamb and the Lion, Nashville: Thomas Nelson, 1985.&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;Gospel and Wisdom: Israel's Wisdom Literature in The Christian Life&lt;/span&gt;, Exeter: Paternoster, 1987.&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;According to Plan: The Unfolding Revelation of God in the Bible&lt;/span&gt;, Leicester: IVP, 1991.&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;The Tree of Life: Reading Proverbs Today&lt;/span&gt; Aquila Press/Anglican Information, 1993&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;Preaching the Whole Bible As Christian Scripture: The Application of Biblical Theology to Expository Preaching&lt;/span&gt;, Leicester: IVP, 2000.&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt; Prayer And The Knowledge Of God: What The Whole Bible Teaches&lt;/span&gt;, Leicester: IVP, 2003.&lt;/li&gt;
&lt;li&gt;&lt;span style="font-style: italic;"&gt;Gospel-Centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation&lt;/span&gt;, Leicester: IVP, 2006.
&lt;/li&gt;
&lt;/ul&gt;
&lt;h4&gt;Articles&lt;/h4&gt;
&lt;ul&gt;
&lt;li&gt;"'Thus Says the Lord' the Dogmatic Basis of Biblical Theology" in &lt;span style="font-style: italic;"&gt;God Who Is Rich in Mercy: Essays Presented to Dr DB Knox&lt;/span&gt; edited by PT O'Brien and DG Peterson. Homebush West, Sydney: Lancer, 1986&lt;/li&gt;
&lt;li&gt;"Is Biblical Theology Viable?" in &lt;span style="font-style: italic;"&gt;Interpreting God's Plan: Biblical Theology and the Pastor&lt;/span&gt; by R. J. Gibson (ed) Carlisle: Paternoster Press, 1998&lt;/li&gt;
&lt;li&gt;"The Pastor as Biblical Theologian" in &lt;span style="font-style: italic;"&gt;Interpreting God's Plan: Biblical Theology and the Pastor&lt;/span&gt; by R. J. Gibson (ed) Carlisle: Paternoster Press, 1998&lt;/li&gt;
&lt;li&gt;"'With Flesh and Bones': A Biblical Theology of the Bodily Resurrection of Christ" &lt;span style="font-style: italic;"&gt;Reformed Theological Review&lt;/span&gt; 57.3 (1998)&lt;/li&gt;
&lt;li&gt;"The Gospel" In &lt;span style="font-style: italic;"&gt;The New Dictionary of Biblical Theology&lt;/span&gt;, B Rosner and TD Alexander (ed.), Leicester: IVP, 2000&lt;/li&gt;
&lt;li&gt;"The Kingdom of God" In &lt;span style="font-style: italic;"&gt;The New Dictionary of Biblical Theology&lt;/span&gt;, B Rosner and TD Alexander (ed.), Leicester: IVP, 2000&lt;/li&gt;
&lt;li&gt;"The Relationship of the Old Testament and the New Testament" In &lt;span style="font-style: italic;"&gt;The New Dictionary of Biblical Theology&lt;/span&gt;, B Rosner and TD Alexander (ed.), Leicester: IVP, 2000.&lt;/li&gt;
&lt;li&gt;"Biblical Theology as the Heartbeat of Effective Ministry" In &lt;span style="font-style: italic;"&gt;Biblical theology: Retrospect and prospect&lt;/span&gt;, C Bartholomew, SJ Hafemann (ed.), Leicester: IVP, 2002.&lt;/li&gt;
&lt;li&gt;"Evangelicalism and Biblical Theology" In &lt;span style="font-style: italic;"&gt;The futures of evangelicalism: Issues and prospects&lt;/span&gt;, C Bartholomew, R Parry and A West (ed.), Leicester: IVP, 2003.&lt;/li&gt;
&lt;/ul&gt;
&lt;h4&gt;Unpublished Works&lt;/h4&gt;
&lt;ul&gt;
&lt;li&gt;"The problem of the accommodation of wisdom literature in the writing of Old Testament theologies" unpublished ThM dissertation, Union Theological Seminary in Virginia, 1970.&lt;/li&gt;
&lt;li&gt;"Empirical wisdom in relation to salvation history in the Psalms" unpublished ThD thesis, Union Theological Seminary in Virginia, 1973.&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6332714808624044255-454278041775695097?l=goldsworthyresources.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://goldsworthyresources.blogspot.com/feeds/454278041775695097/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=6332714808624044255&amp;postID=454278041775695097' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default/454278041775695097'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default/454278041775695097'/><link rel='alternate' type='text/html' href='http://goldsworthyresources.blogspot.com/2007/11/bibliography.html' title='Bibliography'/><author><name>Dave K</name><uri>http://www.blogger.com/profile/07274586753770186840</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='29' height='32' src='http://3.bp.blogspot.com/_fL0QDTEjL6E/SwWwRHyTpOI/AAAAAAAAAFk/_TP3zUJqvTA/S220/Clipboard01.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6332714808624044255.post-100950510183748019</id><published>2007-11-10T14:02:00.000-08:00</published><updated>2007-11-11T08:42:07.036-08:00</updated><title type='text'>Online Writings</title><content type='html'>&lt;h4&gt;Debates&lt;/h4&gt;
&lt;ul&gt;&lt;li&gt;&lt;a href="http://www.theologian.org.uk/bible/blackham.html"&gt;The Blackham-Goldsworthy Debate&lt;/a&gt;&lt;/li&gt;
&lt;ul&gt;&lt;li&gt;&lt;a href="http://www.theologian.org.uk/bible/blackham.html"&gt;Paul Blackham's presentation&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.theologian.org.uk/bible/goldsworthy.html"&gt;Graeme Goldsworthy's response&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.theologian.org.uk/bible/blackham-golsdworthy-questions.html"&gt;Question Time&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;
&lt;li&gt;&lt;a href="http://www.theologian.org.uk/doctrine/trueman-goldsworthy_trueman.html"&gt;The Trueman-Goldsworthy Debate&lt;/a&gt;&lt;/li&gt;
&lt;uL&gt;&lt;li&gt;&lt;a href="http://www.theologian.org.uk/doctrine/trueman-goldsworthy_trueman.html"&gt;'A Revolutionary Balancing Act' by Carl Trueman&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.theologian.org.uk/doctrine/trueman-goldsworthy_goldsworthy.html"&gt;A response to Carl Trueman's 'A Revolutionary Balancing Act' by Graeme Goldsworthy&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/ul&gt;
&lt;h4&gt;Articles&lt;/h4&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://www.opc.org/new_horizons/NH01/0001b.html"&gt;Is the Old Testament for Christians?&lt;/a&gt; (New Horizons, January 2001)&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.beginningwithmoses.org/articles/gg_hermandchrist.htm"&gt;Hermeneutics and Christ&lt;/a&gt; (&lt;a href="http://matthiasmedia.com.au/briefing/library/2307/"&gt;The Briefing #209&lt;/a&gt; / BeginningWithMoses.org)&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.beginningwithmoses.org/articles/ontologicalsystematicrootsbt.htm"&gt;The Ontological and Systematic Roots of Biblical Theology&lt;/a&gt; (Reformed Theological Review, Vol. 62/3, Dec. 2003 / BeginningWithMoses.org)&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.beginningwithmoses.org/articles/golds1.htm"&gt;The Kingdom of God and the Old Testament&lt;/a&gt; (BeginningWithMoses.org)&lt;/li&gt;&lt;/ul&gt;
&lt;h4&gt;Reviews&lt;/h4&gt;
&lt;ul&gt;&lt;li&gt;&lt;a href="http://beginningwithmoses.org/library/reviewdrama.htm"&gt;&lt;span style="font-style:italic;"&gt;The Drama of Scripture: Finding Our Place in the Biblical Story&lt;/span&gt; by Craig G. Bartholomew and Michael W. Goheen&lt;/a&gt;
(BeginningWithMoses.org)&lt;/li&gt;
&lt;li&gt;&lt;a href="http://www.beginningwithmoses.org/library/reviewwaysofourgod.htm"&gt;The Ways of Our God: An Approach to Biblical Theology By Charles H. H. Scobie&lt;/a&gt; (The Reformed Theological Review 59:1 [April, 2000], 50-52 / BeginningWithMoses.org)&lt;/li&gt;&lt;/ul&gt;
&lt;h4&gt;Foreward&lt;/h4&gt;
&lt;ul&gt;&lt;li&gt;&lt;a href="http://www.gnpcb.org/assets/products/excerpts/1581347170.1.pdf"&gt;Foreward to &lt;span style="font-style:italic;"&gt;The Message of the Old Testament: Promises Made&lt;/span&gt;&lt;/a&gt; by Mark Dever, Crossway, 2006 (pdf)&lt;/li&gt;&lt;/ul&gt;
&lt;h4&gt;Interview&lt;/h4&gt;
&lt;ul&gt;&lt;li&gt;&lt;a href="http://buzzardblog.typepad.com/buzzard_blog/2007/02/graeme_goldswor_1.html"&gt;Interview with Justin Buzzard&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6332714808624044255-100950510183748019?l=goldsworthyresources.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://goldsworthyresources.blogspot.com/feeds/100950510183748019/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=6332714808624044255&amp;postID=100950510183748019' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default/100950510183748019'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6332714808624044255/posts/default/100950510183748019'/><link rel='alternate' type='text/html' href='http://goldsworthyresources.blogspot.com/2007/11/online-articles.html' title='Online Writings'/><author><name>Dave K</name><uri>http://www.blogger.com/profile/07274586753770186840</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='29' height='32' src='http://3.bp.blogspot.com/_fL0QDTEjL6E/SwWwRHyTpOI/AAAAAAAAAFk/_TP3zUJqvTA/S220/Clipboard01.jpg'/></author><thr:total>0</thr:total></entry></feed>
